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OX F O R D T H E O L O G Y A N D RE L I G I ON MO N O G R A P H S Editorial Committee D. Sources and Secondary Literature, AD 1800–present. READING HEREM IN LIGHT OF HISTORICAL CRITICISM. The Practice of ‘Christian Holy War’ in Colonial North America.ħ: Reading Herem from the Dawn of the Enlightenment until Today.ĭIVINE COMMAND THEORY READINGS. THE SPANISH CONQUEST OF THE NEW WORLD (1492–1600). Middle High German Songs and Epics.Ĭrusading Songs: Conclusion.Įudes of Châteauroux, Sermons against the Muslims of Lucera (1268/9).īertrand de la Tour, a Model Crusade Sermon (Early Fourteenth Century). Songs Related to the Fall of Jerusalem in 1187. The Jerusalem Massacre 1099.įraming the Crusades: Urban II at Clermont 1095. How Contemporary Christians Should Respond to Herem Narratives.Īnnihilation in War as a Concession to Israelite Hardness of Heart?.ĬHRISTIANITY AND WAR: THE BEGINNINGS. The Israelites’ Reluctance to Carry Out Herem. On Communion with Unbelievers (ST II.II, qu. On the Judicial Precepts regarding Foreigners (ST I.II, qu. The Coherence of the OT and the NT.Īugustine’s Spiritual Readings of Herem. What Makes Actions Good or Bad.Īttempts at Understanding How God’s Herem Commands Are Just. God’s Axiomatic Justice and Human Obedience. Glossa ordinaria on 1 Sam 15.ĥ: Divine Command Theory Readings.Īugustine’s Substantive Response. Summary of Origen’s Hermeneutics in HomJos. Variations on Herem as Eradication of the Vices. Joshua’s Wars as Types of the SpiritualWarfare of the Christian. The Challenges and Dangers of Reading Joshua ‘according to the Naked Letter’.
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Origen on the Goodness of God and the Truth of Scripture. THE ENTIRE BIBLE IS NOT HOLY: PAGAN CRITICS. The Role of Warfare in Marcion’s Polemic against the Jewish Scriptures. THE GOD OF THE JEWISH SCRIPTURES IS NOT GOOD: MARCION AND THE MARCIONITES. Uncritical Readings Combined with ‘Toning Down’. Passing over Problematic Texts in Silence. ‘Defensive’ versus ‘Positive’ Allegoresis. RECEPTION WITHIN THE HB, OT, AND APOCRYPHA. The Encyclopedia of the Bible and Its Reception. Whose Interpretations Were Included, and Why?. The Recent Resurgence of Reception History. THE METHOD: RECEPTION HISTORY.īiblical Reception History from Antiquity to the Enlightenment. THE THEOLOGICAL AND HERMENEUTICAL CHALLENGE. Making Sense of Old Testament Genocide: Christian Interpretations of Herem Passages.